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From Father Steven - March 24, 2024

Father Steven Clemence • Mar 22, 2024

Dear Brothers and Sisters,

 

As we commemorate Palm Sunday, we reflect on Christ’s triumphant entry into Jerusalem. There are a few elements I wish to reflect with you.

 

The individuals who greeted Jesus were not Jerusalem's residents but rather a "crowd of people who had come up for the festival" (John 12:12-13). These pilgrims, departing from their homes to seek God in Jerusalem's Temple, recognized Jesus as the Messiah because they were receptive to God's grace. Their pursuit of God led them to abandon worldly desires and comforts.

 

The word "Hosanna" originates from Hebrew and signifies a cry for salvation or deliverance. It can be translated as "Lord, please come to save us" or "come to deliver us, I pray." When the people acknowledged Jesus as the Messiah, they cried out for deliverance from oppression.

 

It has an undertone of the prayers of the Hebrews when they were enslaved in Egypt asking God to free them from the oppression of the Pharaoh. Today we use that expression in the mass right before consecration. The meaning behind is to ask the Lord who is about to be present sacramentally in His Body and Blood to be delivered from our slaveries. It is a cry to be delivered from our sins. Easter comes to rescue us from the slavery of the Devil through sin and pass over to the freedom of Christ by grace.

 

Christ's choice to ride a donkey, rather than a white horse, is significant. Horses symbolize worldly power and oppression; both the Romans and Egyptians employed horses to instill fear. The people anticipated a Messiah who would lead Israel militarily, like a new King David. However, Christ's donkey ride signifies that His kingdom transcends worldly power; His strength lies in redeeming humanity through His death and resurrection. St. Paul writes to the Philippians, [Christ] humbled himself, becoming obedient to death, even death on a cross (2:8).

 

Upon Jesus’s arrival Jerusalem was “shaken”/”the city was in turmoil.” (Mt 21:10) This is a very interesting detail that often is overlooked. When the Magi came to Jerusalem at the birth of Jesus, the Gospel of Matthew says that Herod and the whole city of Jerusalem were “greatly troubled.”(2:3) They wanted to defend their kingdom. As they felt threatened then by a baby, so now again by a man riding a donkey. Yet, Christ's purpose was not to disrupt but to offer abundant life. His resurrection promises eternal life and the capacity for love, even amid suffering. Not as the world sees it, maybe with its comfort, nice and quiet. Jesus on Easter offers us Eternal Life. It means that man is only capable of love. The only response that comes from the heart of the redeemed man is to love, even in the darkest moments. This is what the saints experienced, and why they were able to forgive those who would torture them. St. Maximilian Kolbe’s only response, in the concentration camp of Auschwitz, was love and forgiveness.

 

The same Sunday that we proclaim the triumphant entrance of Jesus in Jerusalem we also proclaim the first account of his Passion (Matthew, Mark or Luke). Christ enters Jerusalem knowing His mission—to suffer and die for humanity's salvation. Multiple times He announces to his disciples the need for the Son of Man to be delivered in the hands of the elders, to suffer, and die in order to save us. Nothing will deter Him from doing the will of the Father. Scripture will say that it was the people of Jerusalem who will condemn him to die, not the pilgrims. Sometimes we hear that the people who welcome Jesus later will crucify him. It is those who reject Christ or pursue their own will may ultimately crucify Him. Those who encounter Christ, like the pilgrims return home transformed as their attitudes change, and their behaviors are different.

 

As we enter this Holy Week, let us prioritize God above all else. Let us participate fully in Holy Thursday, Good Friday, Easter Vigil, and Easter Sunday, even if it requires taking time off. May we follow Christ's example, walking in His footsteps, sharing in His Cross, and ultimately rejoicing in His Resurrection and life. “Let us commemorate the Lord’s entry into the city for our salvation, following his footsteps, so that, being made by his grace partakes of the Cross, we may have a share also in his Resurrection and in his life.” (Opening Prayer of Palm Sunday).

 

God Bless,

Fr. Steven

 

From Father Steven - May 12, 2024

By Father Steven Clemence • 10 May, 2024
Dear Brothers and Sisters, To all the mothers, we wish you many blessings and may you always grow in grace and wisdom! Although we have only one mother, we can have many mother-like figures in our lives. One of these mothers, is our Holy Mother Church. I would like to reflect with you how the Church is our mother. The role of the Church is to educate us in the faith, help us to grow in grace, and to follow a path of holiness. Just as our mothers educated us to behave, to say "please" and "thank you," and have taught us right from wrong, so does the Church have the same role. Our behavior is molded according to that of Jesus and of the saints. Our spiritual "please" is our prayers directed to God, and "thank you" is attending mass, which is the greatest act of thanksgiving ("it is truly right and just, always and everywhere, to give you thanks"). The Church always teaches us what is right from what is wrong, through CCD, homilies, bulletin letters, and through the Magisterium (the collection of teachings/documents of the Church), especially through the Catechism of the Catholic Church. As a mother, the Church also needs to correct us and as children, we are not always fond of it. As an adult, it is funny how we come to the realization that our mothers were always right. For all the kicking and screaming and whining from our childhood was for no reason. Our parents had to help us to mature and not to do things on a whim. Sometimes when the Church speaks, we are not fond of its opinion either. There are some of its teachings that can be welcomed with long faces and indifference. As our mothers were older than us, and were able to use their experience to help, so does the Church with its 2000 years of experience and the treasures inherited from the Old Testament. One more thing that our mothers have taught us is to share. As children we were taught to share our toys with others, and as teenagers, we were called to share our time and talents with others. Well, today the Church invites us to share our good with other people. Also, the Church is called to care for everyone, regardless of who they are. One way we have to do that is through St. Vincent de Paul, who gathers funds and goes out to help those in need. Next weekend we are beginning a new way of helping people, the Community Fridge. It is a community based effort with the assistance of local organizations to provide relief to local individuals and families facing food insecurity, alleviating hunger. Located on the side of the church, the Fridge will be primarily operated by community and Rotary members. It will run entirely on solar power, ensuring self-sufficiency one of the first of its kind in the country. Maintenance check-ups on the solar equipment and fridge clean-ups will be coordinated weekly along with donations from local businesses. Our parish community is called to contribute this great initiative and those who are in need to be helped by it. There will be a ribbon cutting ceremony on May 19th after the 11:00am mass. Lastly, you may have seen the great devastation this last week in Brazil that has affected over 1 million people. It happened in my hometown, Porto Alegre, and the suburban area with a population of 4 million people. Due to historic amounts of rainfall, the rivers went up as high as 60 feet, displacing over 200 thousand people. Although I don’t have family members there, my friends and my original home parish have had their houses submerged by over 20 feet. Speaking with the Cardinal, he has allowed me to collect funds to send to the people on the fronts helping the victims. I have contacted a local parish that is donating food to the places sheltering people as well as feeding all the first responders. We would support their efforts as well as some local volunteers who are going to the supermarkets buying what people need (food, mattresses, medicine) and delivering in the shelters. I will make sure that all this money is given to those in need. For anyone who would like to contribute to this cause, you can write a check to the parish with the memo: “Brazil Relief.” We will be doing a special collection next weekend for the victims. Therefore, we will move the seminary collection of Pentecost to the following weekend. To those who give through Online Giving, there is an option to donate also called “Brazil Relief”. There is also an option through text 2 give, where you can text 508-859-7970 or scan the QR code. BRAZIL RELIEF FUND To all mothers, HAPPY MOTHER’S DAY God Bless, Fr. Steven 

From Father Steven - April 28, 2024

By Father Steven Clemence • 26 Apr, 2024
Dear Brothers and Sisters, This Sunday and the following one we will be having our first communions here in the parish. In preparation for that, I began reading some testimonies about receiving communion that were very beautiful. Here I would like to share with you a conversation that Pope Benedict XVI had with some children regarding receiving communion. Dear Pope, what are your memories of your First Communion day? I would first like to say thank you for this celebration of faith that you are offering to me, for your presence and for your joy. I greet you and thank you for the hug I have received from some of you, a hug that, of course, symbolically stand for you all. I remember my First Communion day very well. It was a lovely Sunday in March 1936, 69 years ago. It was a sunny day, the church looked very beautiful, there was music.... There were so many beautiful things that I remember. There were about 30 of us, boys and girls from my little village of no more than 500 inhabitants. But at the heart of my joyful and beautiful memories is this one - and your spokesperson said the same thing: I understood that Jesus had entered my heart, he had actually visited me. And with Jesus, God himself was with me. And I realized that this is a gift of love that is truly worth more than all the other things that life can give. So on that day I was really filled with great joy, because Jesus came to me and I realized that a new stage in my life was beginning, I was 9 years old, and that it was henceforth important to stay faithful to that encounter, to that communion. I promised the Lord as best I could: "I always want to stay with you", and I prayed to him, "but above all, stay with me". So I went on living my life like that; thanks be to God, the Lord has always taken me by the hand and guided me, even in difficult situations. Thus, that day of my First Communion was the beginning of a journey made together. I hope that for all of you too, the First Communion you have received in this Year of the Eucharist will be the beginning of a lifelong friendship with Jesus, the beginning of a journey together, because in walking with Jesus we do well and life becomes good. In preparing me for my First Communion day, my catechist told me that Jesus is present in the Eucharist. But how? I can't see him! No, we cannot see him, but there are many things that we do not see but they exist and are essential. For example: we do not see our reason, yet we have reason. We do not see our intelligence and we have it. In a word: we do not see our soul and yet it exists and we see its effects, because we can speak, think and make decisions, etc. Nor do we see an electric current, for example, yet we see that it exists; we see this microphone, that it is working, and we see lights. Therefore, we do not see the very deepest things, those that really sustain life and the world, but we can see and feel their effects. This is also true for electricity; we do not see the electric current but we see the light. So it is with the Risen Lord: we do not see him with our eyes but we see that wherever Jesus is, people change, they improve. A greater capacity for peace, for reconciliation, etc., is created. Therefore, we do not see the Lord himself but we see the effects of the Lord: so we can understand that Jesus is present. And as I said, it is precisely the invisible things that are the most profound, the most important. So let us go to meet this invisible but powerful Lord who helps us to live well. What good does it do for our everyday life to go to Holy Mass and receive Communion? It centres life. We live amid so many things. And the people who do not go to church, do not know that it is precisely Jesus they lack. But they feel that something is missing in their lives. If God is absent from my life, if Jesus is absent from my life, a guide, an essential friend is missing, even an important joy for life, the strength to grow as a man, to overcome my vices and mature as a human being. Therefore, we cannot immediately see the effects of being with Jesus and of going to Communion. But with the passing of the weeks and years, we feel more and more keenly the absence of God, the absence of Jesus. It is a fundamental and destructive incompleteness. I could easily speak of countries where atheism has prevailed for years: how souls are destroyed, but also the earth. In this way we can see that it is important, and I would say fundamental, to be nourished by Jesus in Communion. It is he who gives us enlightenment, offers us guidance for our lives, a guidance that we need. God Bless, Fr. Steven 
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